God's Wisdom in His Purpose

Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Our belief in God's wisdom supposes and necessitates that He has a settled purpose and plan in the work of salvation. What would creation have been without His design? Is there a fish in the sea or a bird in the air that was formed by chance? No; in every bone, joint, and muscle, sinew, gland, and blood-vessel, you see the presence of a God working everything according to the design of infinite wisdom. And will God be present in creation, ruling over all, but not in grace? Shall the new creation have the fickle genius of free will to preside over it when divine counsel rules the old creation? Look at providence! We know that not even a sparrow falls to the ground without our Father. Even the hairs of your head are all numbered. God weighs the mountains of our grief in scales, and the hills of our tribulation in balances. And shall there be a God in providence and not in grace? Shall the shell be ordained by wisdom and the kernel left to blind chance? No; He knows the end from the beginning. He sees in its appointed place not merely the cornerstone that He has laid in fair colors, in the blood of His dear Son, but He sees each of the chosen stones taken out of the quarry of nature, placed in their ordained position, and polished by His grace. He sees the whole from corner to cornice, from base to roof, from foundation to pinnacle. In His mind he has a clear knowledge of every stone that will be put in its prepared space, and how vast the structure will be when the capstone is set in place with shouts of "Grace! Grace!" In the end it will be clearly seen that in every child of God, Jehovah did as He planned with His own; and in every part of the work of grace He accomplished His purpose and glorified His own name.

Charles H. Spurgeon

On Receiving Criticism

"A sensible friend who will unsparingly criticize you from week to week will be a far greater blessing to you than a thousand undiscriminating admirers if you have sense enough to bear his treatment, and grace enough to be thankful for it. When I was preaching at the Surrey Gardens, an unknown censor of great ability used to send me a weekly list of my mispronunciation and other slips of speech. He never signed his name, and that was my only cause of complaint against him, for he left me in a debt which I could not acknowledge. I take this opportunity of confessing my obligations to him, for with genial temper, and an evident desire to benefit me, he marked down most relentlessly everything which he supposed me to have said incorrectly. Concerning some of these corrections he was in error himself, but for the most part he was right, and his remarks enabled me to perceive and avoid many mistakes. I looked for his weekly memoranda with much interest, and I trust I am all the better for them. If I had repeated a sentence two or three Sundays before, he would say, "See same expression in such a sermon," mentioning the number and page. He remarked on one occasion that I too often quoted the line, "Nothing in my hands I bring," and, he added, "We are sufficiently informed of the vacuity of your hands." He demanded my authority for calling a man covechus; and so on. Possibly some young men might have been discouraged, if not irritated, by such severe criticisms, but they would have been very foolish, for in resenting such correction they would have been throwing away a valuable aid to progress. No money can purchase outspoken honest judgment, and when we can get it for nothing let us utilize it to the fullest extent. The worst of it is that of those who offer their judgments few are qualified to form them, and we shall be pestered with foolish, impertinent remarks, unless we turn to them all the blind eye and the deaf ear."

Lectures to My Students, C.H. Spurgeon,
Zondervan Publishing House, 1954 Edition, Pg. 332

The Need of Decision For The Truth

“I believe the doctrine of election, because I am quite sure that if God had not chosen me I should never have chosen Him; and I am sure He chose me before I was born, or else He never would have chosen me afterwards; and He must have elected me for reasons unknown to me, for I never could find any reason in myself why He should have looked upon me with special love. So I am forced to accept that doctrine. I am bound to the doctrine of the depravity of the human heart, because I find myself depraved in heart, and have daily proofs that there dwelleth in my flesh no good thing. I cannot help holding that there must be an atonement before there can be pardon, because my conscience demands it, and my peace depends upon it.

Those young fellows who never felt conviction of sin, but obtained their religion as they get their bath in the morning, by jumping into it – these will as readily leap out of it as they leaped in. Those who feel neither the joys nor yet the depressions of spirit which indicate spiritual life, are torpid, and their palsied hand has no firm grip of truth. They believe this, and then believe that, for, in truth, they believe nothing intensely.

Whenever I hear the sceptic’s stale attacks upon the Word of God, I smile within myself and thin, “Why, you simpleton! How can you urge such trifling objections? I have felt, in the contentions of my own unbelief, ten times greater difficulties.” We who have contended with horses are not to be wearied by footmen. Gordon Cumming and other lion-killers are not to be scared by wild cats, nor will those who have stood foot to foot with Satan resign the field to pretentious skeptics, or any other of the evil one’s inferior servants.

If, my brethren, we have fellowship with the Lord Jesus Christ, we cannot be made to doubt the fundamentals of the gospel; neither can we be undecided. A glimpse at the thorn-crowned head and pierced hands and feet is the sure cure for ‘modern doubt’ and all its vagaries.

Go with your skepticisms to those who do not know whom they have believed. We have heard, and we do testify; and whether men receive our testimony or not, we cannot but speak it, for we speak what we do know, and testify what we have seen. That, my brethren, is the sure way to be decided."

From Lectures To My Students, by CH Spurgeon, (published by Zondervan,1954 Edition pg. 227)